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Natural theology --- Comparative religion --- God --- Theology, Doctrinal --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- History of doctrines --- Doctrines

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Dans le Misopogon, l'empereur Julien se présentait lui-même, quand il était jeune homme, comme un erastês logôn, " épris des logoi ", le terme logoi, difficile à rendre en traduction, signifiant bien entendu les discours mais de manière plus générale chez Julien les " belles lettres ", les " études classiques ", les " œuvres de l'esprit ". Quel que soit le sens que l'on donne à ces logoi, la formule erastès logôn convient parfaitement aussi à Jean Bouffartigue. À leur tour, les amis, les élèves, les collègues, qui participent ici à ces Mélanges, ont souhaité s'associer à cette passion pour continuer ainsi le dialogue intellectuel que Jean a su instaurer avec eux. La bibliographie de Jean Bouffartigue (qui figure en tête du volume), reflète un certain nombre de centres d'intérêt : l'empereur Julien et les auteurs chrétiens qui ont polémiqué avec lui, la philosophie, notamment néo-platonicienne, l'évolution des idées et des croyances, la littérature d'époque impériale et tardive, les questions relatives à l'animal et l'animalité, les transformations et les passages d'une langue antique l'autre. Les contributeurs de ce volume ont tenu à centrer leurs articles sur ces mêmes sujets. Au-delà d'une certaine variété, le livre présente donc une claire unité, autour de la permanence de la culture classique, du choc des idées, des croyances et des sensibilités dans le monde antique. Et bien sûr, le fantôme de l'empereur Julien y rôde en de nombreuses pages.

Civilization, Greco-Roman --- Christianity and culture --- Civilisation gréco-romaine --- Christianisme et civilisation --- History --- Histoire --- Christianity --- Theology, Doctrinal --- Civilization, Classical --- Christianity. --- Civilization, Classical. --- Theology, Doctrinal. --- Festschrift - Libri Amicorum --- Civilisation gréco-romaine --- Christian doctrines --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Classical civilization --- Civilization, Ancient --- Classicism --- Religions --- Church history --- Doctrines --- Christianisme et culture --- Civilisation classique --- Philosophie antique

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In one form or another, the Trisagion, "Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory", entered Jewish and Christian liturgy at an early stage from Isaiah's account of his vision as recorded in Isaiah 6. Before that happened, however, it is likely that it went through a significant change of meaning from what the Old Testament prophet himself meant by it. Drawing on material that was familiar to him from the worship of the Jerusalem temple, he used it distinctly but characteristically to challenge his audience's view that God would automatically protect them from their enemies. In other words, the saying had a threatening rather than an encouraging tone. In the course of the following centuries, however, as the book of Isaiah grew, new reflections on the saying were added in the later chapters, with the result that when the book came to be translated into Greek the translator was justified in rendering the saying in the way that has become familiar to us. The unusual retention of the Hebrew word "Sabaoth", however, reminds us even today of the long path by which it has reached us from antiquity.

Trinity. --- Theology, Doctrinal. --- Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Theology, Doctrinal --- Triads (Philosophy) --- Appropriation (Christian theology) --- God (Christianity) --- Godhead (Mormon theology) --- Holy Spirit --- Trinities --- Tritheism --- Doctrines --- 224.2 --- Jesaja. Isaias --- Hebrew Bible. --- Isaiah. --- Old Testament.

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This volume includes a collection of reworked articles which the author, during the last twenty years, dedicated to the origins and conditions constitutive of Christian philosophical-theological thought. From the earliest centuries of the Christian era, human reason was submitted to a particular formal conditioning, in so far as it was necessarily obliged to confront the contents of a divine revelation recognized as necessarily ‘true’. The medieval Latin scholar was induced by the social and cultural peculiarities of his time to confront a model of thought which imposes a decisive subordination of natural knowledge – demonstrated to be imperfect and inconclusive – to the certainties assured by the faith. The production of this model of philosophia, sensibly different from the dominant paradigms in the classical period, rooted itself in the critical redimensioning of reason introduced into the West by Cicero. Departing from the observation of the failure of the philosophical aspirations of antiquity, the Christian intellectuals effected an operative ‘overturning’ of the conditions of veridical knowledge. The new wisdom was not the result of a pure interference of religion in the field of rational science; it was, however, directed by a conscious ‘conversion’ of the philosophers and fulfilled on two sides: on that of the faith, which requires earthly knowledge in order to defend itself from misunderstandings and heresies; and on that of reason, which allows itself to draw upon supernatural revelation for the possession of regulatory principles which guide it in the study of natural things. This book investigates the development of this approach during the course of the centuries which precede, in the West, the rediscovery of Aristotelian epistemology: from Augustine to Boethius, from John Scottus Eriugena to Anselm of Aosta. It moves to the point of describing the return of this methodological approach, at the end of the Medieval Scholastic period, in the results of the anti-Aristotelian critique carried out by the men of the Renaissance in the recovering of a model of thought which had dominated in the Patristic and Early Medieval periods.

Christian church history --- anno 500-1499 --- anno 1400-1499 --- anno 1500-1599 --- Christianity --- Theology, Doctrinal --- Neoplatonism --- Theodicy. --- Christianisme --- Théologie dogmatique --- Néo-platonisme --- Théodicée --- Philosophy --- History --- Philosophie --- Histoire --- Théologie dogmatique --- Néo-platonisme --- Théodicée --- Theodicy --- Christian doctrines --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Evil, Problem of (Theology) --- God --- Permissive will of God --- Problem of evil (Theology) --- Good and evil --- Alexandrian school --- Church history --- Hellenism --- Philosophy, Ancient --- Platonists --- Theosophy --- Religions --- Doctrines --- Permissive will --- Will, Permissive --- Christianity - Philosophy - History - To 1500. --- Theology, Doctrinal - History - To 1500. --- Neoplatonism - History - To 1500.

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Christian theology --- anno 1400-1499 --- anno 1500-1599 --- Theologians. --- Reformation. --- Theology, Doctrinal --- History. --- 284.1 "15" --- 284.2 "15" --- 230.22 "15" --- Theologians --- Reformation --- -Christian doctrines --- Christianity --- Doctrinal theology --- Doctrines, Christian --- Dogmatic theology --- Fundamental theology --- Systematic theology --- Theology, Dogmatic --- Theology, Systematic --- Theology --- Protestant Reformation --- Church history --- Counter-Reformation --- Protestantism --- Christian theologians --- Scholars --- Lutheraanse hervorming. Reformatie van Luther--?"15" --- Calvinistische hervorming. Zwinglianisme. Hervormden--?"15" --- Katholieke dogmatische en systematische theologie--?"15" --- History --- Doctrines --- -Lutheraanse hervorming. Reformatie van Luther--?"15" --- 230.22 "15" Katholieke dogmatische en systematische theologie--?"15" --- 284.2 "15" Calvinistische hervorming. Zwinglianisme. Hervormden--?"15" --- 284.1 "15" Lutheraanse hervorming. Reformatie van Luther--?"15" --- -Protestant Reformation --- Christian doctrines --- Dogma, Development of --- 27 "15/17" --- 284 --- 284 Protestantisme. Protestantse sekten --- 284 Protestantisme. Sectes protestantes --- Protestantisme. Protestantse sekten --- Protestantisme. Sectes protestantes --- 27 "15/17" Histoire de l'Eglise--Moderne Tijd --- 27 "15/17" Kerkgeschiedenis--Moderne Tijd --- Histoire de l'Eglise--Moderne Tijd --- Kerkgeschiedenis--Moderne Tijd --- Théologiens --- Réforme (Christianisme) --- Théologie dogmatique --- Theology, Doctrinal - History.